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    At its root, though, it highlights the way in which any object of culture is fetishized and celebrated as it moves through various contexts, whether it be a Maori tattoo viewed in its native culture or a Maori sculpture gazed at in a Western museum.

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    Regardless, I suspect you won't be able to stop looking.) The objects are not so much set aside each other (and made to conform to a single, definitive reading, as in Mo MA's show), as they are radically intermixed and combined into a captivating, pleasurable haze of of sex, death, drugs, and formal iconography.

    At the same time, there is an element of Prince's wanton approach to meaning: Lakra's work is, after all, avowedly ahistorical.

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    Attacking that show, art historian James Clifford wrote that the museum had failed to adequately convey the complicated histories of these non-Western pieces, merely setting them next to modern works and letting them take on meanings far estranged from what their makers intended. “The relations of power whereby one portion of humanity can select, value, and collect the pure products of others needs to be criticized and transformed,” he wrote, calling — at the very least — for exhibitions that are “radically heterogeneous in their global mix of styles” and in which the “principles of inclusion are openly questionable,” in which “nature remains ‘unnatural.’”Lakra's ICA exhibition approaches Clifford's criteria.

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    Dec 20, 2016 Meek Mill Reportedly Cheated On Nicki Minaj With Philadelphia Boutique Owner Parri Parri Parri drops visuals for his latest single titled “LIT” , Cam'ron announced that he would be dropping an album She celebrated by posing nude for the animal activist group's “Drop the Fur” [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] city [email protected] .

    Tossing symbols and representations from commercial advertising, Western art (note the marble statue at left, above), indigenous cultures, the tattoo subculture, and a variety of other sources, the artist frustrates any straightforward reading of his source materials.

    (Do these works function as critiques, tributes, or both?

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